In 1924, when he was in his mid-twenties, Bertolt Brecht and his frequent collaborator Elisabeth Hauptmann began work on a play set in Chicago. Neither of them had but lived in America, however the metropolis, with its slick metal skyscrapers and historical past of strikes, fascinated Brecht as an emblem of the guarantees and pitfalls of capitalist modernity. The challenge that will turn out to be Fleischhacker centered on a speculator within the wheat futures market. In preparation, Brecht sought out businessmen and financial writers to elucidate how the change labored. He assumed that he would “acquire the necessary information quickly by making a few enquiries.” However he couldn’t get a straight reply:
I gained the impression that these processes have been merely inexplicable, i.e. to not be grasped by motive, i.e. unreasonable. The best way the world’s wheat was distributed was merely incomprehensible. From each perspective besides that of a handful of speculators this grain market was one huge swamp.
Finally he gave up on the interviews and began studying Marx. Capital gave him ammunition for the concept to understand the actual nature of social relations you wanted to desert what Marx referred to as the “noisy sphere” of {the marketplace}, “where everything takes place on the surface and in full view of everyone.” On the floor, Jae Fleischhacker, a hustling commodity dealer, could possibly be the protagonist of an upward mobility plot. Because it seems, he’s conspiring not simply to get wealthy however to nook the wheat market, oblivious of the laborers who truly develop the crop and the shoppers who’ve to fret concerning the worth of bread. For those who descend into what Marx referred to as “the hidden abode of production,” Brecht thought, you may grasp simply how merciless it’s to guess on a supply of on a regular basis survival.
To do justice to how capitalism makes such gambles appear totally pure, Brecht got here to really feel he would want a brand new dramaturgy, one that will introduce a productive friction into classical drama’s narrative arcs. For Fleischhacker, nonetheless, he and Hauptmann struggled to reconcile this incipient Marxist aesthetic with the extra naturalistic supply materials. (The plot was drawn partially from Frank Norris’s sensationalist 1903 novel The Pit.) Finally they put the challenge apart, and although the themes and strategies they tried out would discover their manner into lots of Brecht’s different initiatives, as we speak Fleischhacker exists solely in a whole bunch of loose-leaf dialogue fragments, incomplete stage instructions, and contextual materials. brecht: fragments, a stunning latest present about his visible output and archival manuscripts at London’s Raven Row, sampled a few of this analysis: handwritten notes on the Chicago inventory market, newspaper clippings, {a photograph} of John D. Rockefeller.
Brecht collected these sorts of extracts—pictures, quotations, newspaper headlines, photocopies—all through his life. He and his collaborators usually lower and pasted them into notebooks, which reside within the Bertolt Brecht Archive in Berlin together with annotated manuscripts, plot plans, and mass-media photos—200,000 sheets in whole. For brecht: fragments, the theater director Phoebe von Held collaborated with the scholar and translator Tom Kuhn, Raven Row’s curator Alex Sainsbury, and the archivist Iliane Thiemann to cull and translate a variety from this daunting vary of fabric, a lot of it by no means meant for publication.
The present spanned the Weimar years, Brecht’s exiles in Scandinavia (1933–1941) and Los Angeles (1941–47), and his postwar return to state socialism in East Berlin, but it surely put specific stress on the preparatory materials for Fleischhacker and three different unfinished performs from the second half of the Nineteen Twenties: Fatzer (1926–1930), Der Brotladen (The Breadshop, 1929–30), and The Flood (1926–27). This was a interval when Brecht was growing the methods of what he would come to name Epic Theatre or, later, “dialectical theatre,” amongst them third-person and past-tense narration, a choice for setting his performs in faraway locations or distant eras, and musical choruses that interrupt the motion. It was additionally on this time that he got here to public consideration with The Threepenny Opera (1928), an anticapitalist remodeling of John Homosexual’s 1728 ballad opera The Beggar’s Opera and a shocking hit.
By shifting the main focus from his extra well-known dramatic works to his unfinished performs and visible ephemera, the present dropped at life the inventive, haphazard, typically anarchic nature of Brecht’s composition course of—evident, for example, within the scattered dialogues he would write on free sheets of paper, which might turn out to be modular, rearrangeable scenes. However the curators additionally argued that even his extra polished, completed productions commerce in a fragmentary aesthetic. Brecht’s plots usually don’t have any conventional climax or dénouement; abrupt, montage-like transitions break up the scenes. Von Held has advised elsewhere that even when Brecht and Hauptmann had completed Fleischhacker, they deliberate to form it into “a multitude of scenic splinters” with no “sense of narrative direction or coherence.” Brecht was a author and thinker for whom virtually each work was endlessly in progress, who was consistently returning to earlier concepts, revising his texts, modifying his theories. It was an strategy that suited his adherence to historic materialism—his conviction that capitalism, like every social configuration, was under no circumstances essential, timeless, or impervious to alter.
The fragment has a protracted and storied historical past in German aesthetics; the Romantics made an entire worldview out of it. Take their fascination with ruins: a mournful craving for a mythic wholeness by some means misplaced in modernity. However nostalgia had no place in Brecht’s aesthetics, nor in his politics. He favored fragmentary kinds much less as a result of they symbolized a previous in ruins than as a result of they have been methods to shock viewers out of their complacency, encouraging them to ask, as a personality in his movie Kuhle Wampe (1932) places it throughout a debate on the worldwide monetary disaster, “who will change the world.”
The problem for contemporary dramatists, Brecht thought, was preempting the viewers’s need to establish with the characters on stage, which allowed them to benefit from the spectacle and return house unaffected—apart from (perhaps) shedding a tear over the hero’s or heroine’s plight. Brecht abjured this sort of pity. In his poetry-scrapbook Kriegsfibel (Conflict Primer), largely produced round 1944, a picture of a Russian lady who has simply recognized the corpse of her son bears the caption: “I say all pity, woman, is a fraud/Unless that pity turns into red rage.” Even when Brecht conceived of monomaniacal protagonists just like the one in The Resistible Rise of Arturo Ui (1941), a “parable play” that rewrites the rise of Hitler as a gangster on the Chicago cauliflower market, he regarded for tactics to maintain the central character from changing into a tragic hero.
Amongst his techniques for short-circuiting empathy and catharsis have been fast transitions between scenes, placards addressed on to the gang, and clashing stylistic registers to underscore the very staginess of the present. He famously referred to as this the Verfremdungs impact, a manner of “making strange.” The “V-Effect” usually contributed to the performs’ humor (as in Arturo Ui’s versified hymn on cauliflower: “My dear vegetable dealers, things/Are not so simple. Only death is free”), but it surely additionally inspired the viewers to replicate on the stakes of the historic and social scenario at giant.
A small display screen on the gallery’s entrance confirmed how Brecht tailored these methods for his cinematic experiments. On it performed an excerpt from a 1931 filmed stage manufacturing of the play Mann ist Mann (Man Equals Man, 1926), about an Irish porter skilled to turn out to be a really perfect British soldier. Brecht made the movie as a research for the theatrical manufacturing and slackened the pace to a body per second to attract much more consideration to the stylized, virtually jumpy high quality of Peter Lorre’s gestures and bodily actions. The impact was to interrupt them down into their element, replicable elements—simply as, within the play, the officers discover themselves nothing greater than replaceable cogs within the colonial machine.
The movie is on this sense additionally a showcase for what Brecht referred to as gestus, which prolonged from bodily gesture to language, posture, music, and rhythm. The purpose was much less to seize a personality’s idiosyncrasies than to probe the social and materials circumstances underlying human habits on the whole. Walter Benjamin as soon as described gestus as a manner of “making gestures quotable” by having them interrupt and conflict with different options of the scene, a lot as a “typesetter produces spaced type.” It required actors to deploy language and speech in a fashion directly schematic and convincing. The gesture could possibly be a stagy, ironic, Chaplinesque bow. Or it could possibly be a silent scream: in a much-analyzed second from the 1949 manufacturing of Mom Braveness and her Youngsters (1939), when the protagonist, a seventeenth-century warfare profiteer, realizes she has spent too lengthy haggling with the regiment over the value of her son’s return and overhears the gunshots of his execution, the actress—and Brecht’s spouse—Helene Weigel crumpled ahead, tensed again, then wrenched her mouth extensive open with out releasing a sound.
Gestus was an idea for the theater, however the exhibition means that it additionally knowledgeable Brecht’s collages. His best-known work in that style, Conflict Primer, consists of what he referred to as “photo-epigrams”—photos of World Conflict II, many from Life journal and different mass-media sources, captioned with ironic rhyming quatrains concerning the equipment of warfare and the clichés of social documentary fashion. The Kriegsfibel is a “primer” in multiple sense, then: warfare is a talent that must be realized, but in addition a repertoire of recurring poses and tropes.
A number of of the preliminary web page layouts, ready by Brecht’s collaborator Ruth Berlau, have been on show, together with a Life {photograph} that exhibits a Thai lady taking shelter from American bombs. The unique caption reads: “Woman of Thailand (Siam) Peers out of a Crude Bomb Shelter in Sichiengmai at American Bomber from French Indo-China Come to Bomb Border Hovels.” Brecht’s verses suggest a caustic rejoinder:
In order that they not be killed in the event that they have been discovered—
For within the skies their bosses have been at warfare
Many crawled to shelter underground
And watched the preventing, fearful, from afar.
Alongside these manuscript paperwork have been vitrines of loose-leaf albums that Brecht compiled with Hauptmann throughout his Los Angeles years. In a single, a crowd of Italian peasants prepares to grab land from a Calabrian property proprietor and switch it right into a village cooperative; in one other, a hungry youngster in China holds out an empty bowl. If the Life pictures invited their readers to pity the topic (and to make sure to purchase the subsequent challenge), Brecht wished to elaborate a visible grammar of class-based struggling and battle, to oppose warfare somewhat than merely file it. Solidarity may come up extra simply, he wagered, if oppressed individuals from completely different locations and cultures might acknowledge this form of shared iconography. In these years, throughout which photos of warfare have been circulating amongst a wider public than ever earlier than, he noticed an opportunity to make connections between far-flung conflicts and train the attention to look extra critically at what he referred to as the “disorder of the world.”
Brecht was no much less within the gestural language of energy. In a single album a picture of New York mayor Jimmy Walker shaking a finger at his viewers mirrors considered one of Hitler making the identical gesture. (There’s an echo right here of Brecht’s Weimar up to date Aby Warburg, whose Mnemosyne Atlas was one other fragmentary, unfinished montage that catalogued recurring types of human expression throughout time and area.) By making these types of provocative juxtapositions, Brecht hoped to denaturalize the poses world leaders struck for his or her followers and examine why they’d such entrancing results. “What a wealth of material for the theatre there is in the fascist illustrated weeklies,” he wrote in his Journal. “These poseurs understand the art of Epic Theatre, giving banal events a touch of the historic.”
For a part of the present’s run, the gallery not solely confirmed ephemera from the 4 early dramatic fragments however introduced them to life. Actors crammed Raven Row’s eighteenth-century townhouse twice a day to carry out translated excerpts chosen and organized by the curators. Earlier than every efficiency the viewers was break up in two. At one level throughout a Saturday efficiency late final month, a solid member opened a door to the gallery the place his colleagues have been performing to admonish them: “Guys, can we get a bit of quiet? This is my best scene.”
That Saturday, half the viewers was led into the decrease gallery for Der Brotladen. The play facilities on the eviction of a single mom of 5 youngsters, Mrs. Queck (Efé Agwele), dressed as a Victorian dairymaid in tatters and shreds (one of many designer lambdog1066’s ingenious, drag-inspired costumes). Landlords and actual property brokers swapped roles in fast succession with missionaries from the Salvation Military, who for Brecht embodied the lifeless finish of liberal philanthropy. A manuscript web page of notes hanging on the opposing wall, reproduced on cardboard and underlined in purple ink, pressed the purpose. The play’s statesman character “wants to abolish the external misery” and “the army wants to abolish the internal misery,” Brecht wrote, however they “both want to leave the State as it is.”
Later the actors ushered the viewers into the hallway and up the steps for a staging of The Flood, which Brecht envisioned as a radio play primarily based on the Biblical story. Within the excerpt, a prophet (performed by the musician and actor Elaine Hua Jones) encountered refugees fleeing the plains for the mountains and chastised humanity for its sins. Brecht’s analysis for the challenge included Sodom, Nineveh, the autumn of Pompeii, and the 1926 Miami hurricane. “The Fall of the Paradise City Miami,” considered one of his typewritten notes declares; the curators displayed it alongside a headline he lower out—“SEA GIVES UP FLORIDA DEAD”—and notes concerning the infrastructural exploits that had been required to construct Miami out of a swamp.
A part of the pleasure of the performances was how they echoed and rhymed: within the fragment from Fatzer, a couple of tank crew that deserts the military in World Conflict I, shellshocked males emerged from a tank that recalled Noah’s ark. If, in Fleischhacker, “a bit of late rain was the reason” for Fleischhacker’s “instructive downfall,” right here too climate put a damper on the characters’ political debates—or, as Brecht wrote, “rain drowns out the revolution.”
In Der Brotladen, because the actors careened up and down a ramp, crawling out and in of the gallery’s open home windows, the present briefly turned a public spectacle; it drew the eye of a pair and an aged man strolling alongside the quiet again avenue in London’s Spitalfields neighborhood, who stopped and peeked in. This was maybe a much less Brechtian a part of the efficiency. Even within the Lehrstücke, or studying performs, which he was composing across the identical time as these dramatic fragments, the thought was by no means to break down the borders between artwork and life however somewhat for members to emerge from a time-bound experiment and return to actuality, hopefully modified.
Alternatively, the supply drivers zooming on electrical bikes previous the efficiency of a play about Weimar-era inequality did recall Brecht’s curiosity within the analogies and discrepancies between his period and earlier moments of financial disaster and battle. This was one motive he so usually set his performs in a time or place apart from his personal, from interwar China (The Good Particular person of Szechwan, 1941) to seventeenth-century Italy (Lifetime of Galileo, 1938). What he referred to as “historicism” was one other manner of startling viewers into recognizing the precise circumstances that formed their current. A notice to Fatzer observes that the play was to be set “at the time of the first world war a time bereft of all morality.” It was to finish “with the total destruction of all four [men] but which in midst of murder false witness and debauchery also bore the bloody traces of a new kind of morality.”
In the present day Brecht may himself be in want of historicizing. Strategies like breaking the fourth wall and privileging disjunctive, nonlinear frames have turn out to be a part of an all-too-familiar toolkit throughout up to date movie, tv, and efficiency; “Brecht,” because the critic Fredric Jameson has written, “is also ‘Brecht.’” One welcome facet of this exhibition, then, was that it restored Brechtian formalism to the actual conjuncture of those Weimar years. And but the curators additionally appeared to indicate that theirs needn’t be the one path by means of Brecht’s archive. The present’s deal with his restlessly unfinished aesthetic advised that his work nonetheless has the potential to be put to new makes use of, to talk persuasively to instances and locations distant from his personal. Brecht himself had expressed an identical hope in a 1929 poem that Kuhn interprets as “On the making of longlasting works”: “So too the plays [Spiele] that we invent/Are unfinished, or so we hope.”